Persecution did not begin with the Roman authorities. On July 19 that year a great fire engulfed much of Rome; only four of the fourteen quarters of the city escaped damage.
The New Testament writings tell of fratricidal strife between Jews and Christians, the latter challenging the Jews by claiming to be “the New Israel.” In the early chapters of Acts, Stephen () and James, the brother of John the disciple (12:2), became victims of the Jerusalem mob and of King Herod Agrippa, respectively. Suspicion immediately fell on Emperor Nero: was this a madcap way of clearing part of the city to make room for new, magnificent streets and buildings in his honor?
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